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Abierta la inscripción a la X edición del Máster Interuniversitario en Ética y Democracia

Abierta la fase de   preinscripción  a la X edición del Máster Interuniversitario en Ética y Democracia de la Universitat Jaume I, que cuenta con docentes de la talla de   Domingo García-Marzá ,   Elsa González-Esteban  y   Ramón Feenstra . Edificado sobre valores como la Innovación, la calidad, la proximidad, la participación y la mejora continua, el Máster en Etica y Democracia ofrece dos principaleslíneas de especialización: 1) Filosofía política, con materias que profundizan en diferentes aspectos vinculados con la teoría de la democracia. Sus contenidos capacitan al alumnado para desarrollar un pensamiento crítico aplicable a la investigación académica, la formación y a ámbitos profesionales como la administración pública, las organizaciones políticas y el periodismo político. 2) Éticas aplicadas, con contenidos centradas en el ámbito de la ética económica y empresarial y la Responsabilidad Social. Sus materias capacitan al alumnado un pensamiento crítico aplicable a la i

A Cooperative Species: Human Reciprocity and Its Evolution

Why do humans, uniquely among animals, cooperate in large numbers to advance projects for the common good? Contrary to the conventional wisdom in biology and economics, this generous and civic-minded behavior is widespread and cannot be explained simply by far-sighted self-interest or a desire to help close genealogical kin.

In A Cooperative Species, Samuel Bowles and Herbert Gintis--pioneers in the new experimental and evolutionary science of human behavior--show that the central issue is not why selfish people act generously, but instead how genetic and cultural evolution has produced a species in which substantial numbers make sacrifices to uphold ethical norms and to help even total strangers.

The authors describe how, for thousands of generations, cooperation with fellow group members has been essential to survival. Groups that created institutions to protect the civic-minded from exploitation by the selfish flourished and prevailed in conflicts with less cooperative groups. Key to this process was the evolution of social emotions such as shame and guilt, and our capacity to internalize social norms so that acting ethically became a personal goal rather than simply a prudent way to avoid punishment.

Using experimental, archaeological, genetic, and ethnographic data to calibrate models of the coevolution of genes and culture as well as prehistoric warfare and other forms of group competition, A Cooperative Species provides a compelling and novel account of how humans came to be moral and cooperative.



More information: Princeton University Press

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